Dale Cresap's blog

Do you value every learning experience? If you love learning you will seek it everywhere it is offered and will have encountered a wide variety of teachers. What type of teachers do you like best? Those who have studied their subject or those who have lived it? Who is better able to communicate enthusiasm and passion? Even in the academic world experience matters. What about instruction in your faith? Do you look only for academic credentials? If there is more to teaching than line upon line and precept upon precept, what would it be? What type of teacher are you?

Are you afraid of your shadow? This is a childhood taunt and is not a problem for adults, but could there be a way in which it is a problem through life? Do you have weaknesses, bad habits, insecurities, and fears that have a negative influence on you that you try to keep hidden, from others, and even from yourself? This could be considered as your shadow, and how you respond to it shows whether you are afraid of it or not. Everyone has one and they work as hard to keep theirs hidden as you do. Can you face your shadow and deal with it directly?

Do you take your dreams seriously? What is your basis for deciding one way or the other? Have you noticed that there are many dreams in the Bible, and in every case they are considered to be full of real meaning? This principle holds up from Pharaoh to the wife of Pontius Pilate. Neither of these were covenant people in the way you understand it, and further they were separated by gender, time, language, and culture. They could hardly have been more different. Do you wonder how they knew their dreams had meaning? You won’t get the right answers by asking the wrong questions.

Is your faith making you better or worse? Do you find this question disturbing, and think that your faith can only make you better? Yet have you ever met anyone who used their faith to justify a narrow, exclusive, judgmental approach toward others and could only see righteousness and justification in themselves? Seeking to justify yourself is a bad practice in any situation and attaching it to a faith practice only makes it worse. Do you refer to my word as a sword, dividing soul and spirit? Do you use it as a weapon against others or a scalpel on yourself?

Do you make a distinction between universal truth and particular truth? You meet people who have particular interests such as their hobbies, and they are quite knowledgeable about them but you may have no interest in those subjects. Yet there is also universal truth that applies to everyone, questions of eternity and being, identity and meaning and purpose. Some people studiously avoid pursuing these questions and claim no spirituality or beliefs but they cannot escape them because everyone is affected by them.

Is prayer your first resort or your last resort? For some, prayer is only considered after every other possibility has been exhausted. For others, prayer is where they start, but they go no further. Both approaches are wrong. Can you think of prayer as an integral part of a combined effort, as a means of guidance in the steps you take to act? In this approach, prayer is involved from start to finish, but it doesn’t stand alone. It provides direction for you to follow. Try this and see how it works.

Are you holy? Is it easier to think of yourself this way if you consider yourself in an individualistic and isolated way? Yet that is not the way you live. For you live in a community and the more you identify with common humanity the more substance there will be to your righteousness. How are those who regard themselves as holy in their isolation seen by those who observe them? Aren’t they regarded as alienated and therefore less holy rather than more so? When you interact with people your fears, insecurities, and vulnerability will collide with theirs.

Do you see a linkage between psychology and theology? One is the study of human interaction and the other is study of human interaction with God. Could these be related? Could they be the same thing? Consider some content from the Bible that supports this. How can a man say that he loves God whom he cannot see if he cannot love his brother whom he can see? And when did we see you hungry and thirsty and naked and sick and in prison? Verily I say that inasmuch as you have done it unto the least of these, you have done it unto me.

Are you bored? Do you find some things to be boring and others to be fascinating? Do you think that these are inherent properties in the things you observe, or does your response depend on you? There is a difference between saying, ‘this is boring’, and saying, ‘I’m bored’. The first is a judgment and the second is an admission that the problem may be you even if you don’t see it that way. What is your view of reality? Do you understand that every time you open your eyes you see something that I made and every person you meet is created in my image?

Have you ever defied authority? Was this a righteous act or not? When the apostles were reprimanded for proclaiming the gospel, they said, should we obey you or obey God? This was an act of righteous resistance, but how much defiance of authority is of this type and how much is just ordinary rebellion? It is easy to judge your own motives favorably rather than objectively. Do not confuse your own comfort and preferences with the cause of righteousness.